1 The original clan name was Mengsun (孟孫), but was shortened into Meng (孟), before or after Mencius's life, it is not possible to say.
2 Traditionally, his courtesy name was assumed to be Ziche (子車), sometimes incorrectly written as Ziyu (子輿) or Ziju (子居), but recent scholarly works show that these courtesy names appeared in the 3rd century CE and apply to another historical figure named Meng Ke who also lived in Chinese antiquity and was mistaken for Mencius.
3 That is, the second sage after Confucius. Name given in 1530 by Emperor Jiajing. In the two centuries before 1530, the posthumous name was "The Second Sage Duke of Zou" (鄒國亞聖公) which is still the name that can be seen carved in the Mencius ancestral temple in Zoucheng.
Mencius (Chinese 孟子, transliterated Meng Zi, most accepted dates: 372–289BCE; other possible dates: 385–303/302 BCE) was a Chinese philosopher and follower of Confucianism who argued that humans are naturally moral beings but are corrupted by society.
Life and Philosophy
Mencius, also known by his birth name Meng Ke or Ko, was born in the State of Zou (鄒國), now forming the territory of the county-level city of Zoucheng (邹城市), Shandong province, only thirty kilometres (eighteen miles) south of Qufu, Confucius' birthplace. He was an itinerant Chinesephilosopher and sage, and one of the principal interpreters of Confucianism. Like Confucius, according to legend, he travelled China for forty years to offer advice to rulers for reform. He served as an official during the Warring States Period (403–221 BCE) in the State of Qi (齊 qì) from 319 to 312 BCE. He expressed his filial devotion when he took an absence of three years from his official duties for Qi to mourn his mother's death. Disappointed at his failure to effect changes in his contemporary world, he retired from public life.
A follower of Confucianism, Mencius argued for the infinite goodness of the individual, believing that it was society's influence – its lack of a positive cultivating influence – which caused bad character. He even argued that it was acceptable for people to overthrow or even kill a ruler who ignored the people's needs and ruled harshly. Mencius argued that human beings are born with an innate moral sense which society has corrupted, and that the goal of moral cultivation is to return to one's innate morality.
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Ancient Landmarks: Mencius - An article published in the journal Theosophy in 1927. Considers the teachings of this sage from a theosophical perspective.
Chinakongzi.net: Mencius - Translated selections from the Mencius concerning Mencius' teachings on government and human nature.
Chinese Philosophy: Mencius - An introduction for students, composed by Richard Hooker.
Meta Description: [ The third chapter in the learning module, Chinese Philosophy. This chapter discusses the life and thought of Mencius, the second major Confucian philosopher. ]
Mencius - Article from the 1913 Catholic Encyclopedia by Charles F. Aiken.
Meta Description: [ Chinese philosopher (b. 371 B.C.) ]
Philosophy 152: Mencius - Notes for two connected lectures on this Chinese thinker, from a course on the philosophy of human nature. By Stephen Darwall.
Selections from the Mencius - Selected passages from this work which contains the traditional record of Mencius' life and teachings.
The School of Mencius - A brief article summarizing the life and doctrines of this key Chinese thinker.