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Georg Wilhelm Friedrich Hegel * (August 27, 1770November 14, 1831) was a German philosopher born in Stuttgart, Württemberg, in present-day southwest Germany. His influence has been widespread on writers of widely varying positions, including both his admirers (F. H. Bradley, Sartre, Hans Küng, Bruno Bauer), and his detractors (Kierkegaard, Schopenhauer, Heidegger, Schelling). He is also known for attempting to elaborate a comprehensive and systematic ontology from a logical starting point.

Life and work


Hegel was born in Stuttgart on August 27, 1770. As a child he was a voracious reader of literature, newspapers, philosophical essays, and writings on various other topics. In part, Hegel's literate childhood can be attributed to his uncharacteristically progressive mother who actively nurtured her children's intellectual development. The Hegels were a well-established middle class family in Stuttgart. His father was a civil servant in the administrative government of Württemberg. Hegel was a sickly child and almost died of smallpox before he was six. He had a close relationship with his sister, Christiane, which would remain a strong bond throughout his life.

He received his education at the Tübinger Stift (seminary of the Protestant Church in Württemberg), where he was friends with the future philosopher Friedrich Schelling and the poet Friedrich Hölderlin. In their shared dislike for what was regarded as the restrictive environment of the Tübingen seminary, the three became close friends and mutually influenced each other's ideas. The three watched the unfolding of the French Revolution and immersed themselves in the emerging criticism of the idealist philosophy of Immanuel Kant. To be more precise, Hölderlin and Schelling immersed themselves in debates on Kantian philosophy; Hegel's interest only came later, after his own abortive attempts to work out a popular philosophy — which was his original ambition. The Popularphilosophen were writers who introduced and debated issues of the day, a way of promoting the values of the Enlightenment. Most of them were informed by English or Scottish thinkers such as Locke or Reid; Hegel wanted to "complete" the critical philosophy of Kant in the mode of a Popularphilosoph. At Tübingen he was skeptical of the highly theoretical (and technical) discussions that Hölderlin and Schelling engaged in. It was only in 1800 that Hegel admitted the need to resolve the difficulties of the Kantian system before it could hope to be put into practice.

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@avantgarden bet me $100 I won't read Phenomenology of Spirit in its entirety. Clearly doesn't understand how unemployed and destitute I am.
nabokovsnose (Χριστόφορος) Mon, 04 Jan 2010 18:54:35 -0000
@avantgarden bet me $100 I won't read Phenomenology of Spirit in its entirety. Clearly doesn't understand how unemployed and destitute I am.

 
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A Review of Hegel's Phenomenology of Mind - A brief footnoted essay which attempts to elucidate the concepts of reality and consciousness in this work. Based on the Baillie translation.

Clarifying the Phenomenology of Spirit - A 1993 summary by Paul Trejo of the relations among key terms used in Hegel's seminal work.

Hegel and the Elephant - An exploration of the Phenomenology through an analogy to Saxe's poem The Blind Men and the Elephant. Part of the Paideia Project.

Hegel's Phenomenology and Postmodern Thought - An exploration of the significance of the Phenomenology of Spirit for the postmodern condition.

Introduction to the Phenomenology of Spirit - By Eric Steinhart, intended for students of philosophy.

The Life, Work and Death of Self-Consciousness in Hegel's Master-Slave Dialectic - Explores the development of self-consciousness within the Master-Slave passage in Hegel's Phenomenology of Spirit. Waterman connects this to the process of Life coming to be for itself.

The Phenomenology Paraphrased - A concise paraphrase by Lois Shawver.

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